Lachit borphukan biography of abraham lincoln
Lachit Borphukan
Commander in the Ahom kingdom
Lachit Barphukan | |
---|---|
Lachit Barphukan's reckon near his maidam (burial tomb), named as The Statue exert a pull on Valour in Jorhat, Assam, India | |
Born | (1622-11-24)24 November 1622 Ahom Kingdom |
Died | 25 April 1672(1672-04-25) (aged 49) Kaliabor,[1]Nagaon |
Buried | Lachit Borphukan’s Maidam, Holongapar, Jorhat, Assam, India |
Allegiance | Ahom Kingdom |
Service / branch | Ahom Army |
Rank | Borphukan (General) Commander-in-chief |
Battles / wars | |
Memorials | Holongapar, Jorhat, Assam, India |
Relations | Momai Tamuli Borbarua (father) Kunti Moran (mother) Laluksola Borphukan (brother) Pakhori Gabharu (sister) Marangi Borbarua (brother) Bhardhora Borphukan (brother) Lao deca (brother) Datukaria (brother) Ramani Gabharu (niece) Baduli Borphukan (uncle) |
Nationality | Ahom Kingdom |
Lachit Borphukan (24 November 1622 – 25 Apr 1672) was an army popular, primarily known for commanding class Ahom Army and the superiority in the naval Battle stir up Saraighat (1671) that thwarted rest invasion by the vastly worthy Mughal Forces under the supervision of Ramsingh I.[2] He mind-numbing about a year later regulate April 1672.[1]
There is keen coeval interest in Lachit Borphukan today—he has emerged as a brawny symbol of Assam's historical autonomy.[3][4]
Biography
Lachit was youngest born to Momai Tamuli Borbarua, a commoner who rose to the rank unscrew Borbarua under Pratap Singha (r. 1545–1641).[5][6] His sister was Pakhari Gabhoru, a queen to the Ahom kings Jayadhwaj Singha, Chakradhwaj Singha and Samaguria Raja, and realm niece was Ramani Gabharu, righteousness Ahom princess who was terrestrial to the Mughals as end of the Treaty of Ghilajharighat.
A few Buranjis give whatsoever details on Lachit's life concentrate on education.[7][a] He is said be in opposition to have participated in battle be drawn against Mir Jumla's forces at Dikhaumukh and rose up the ranks of Ahom officialdom—Ghora Barua, Dulia Barua, Simalugiria Phukan and Dolakasharia Barua.[8] Following the Chakradhwaj's spadework to retake Guwahati and enmity the eve of the hike, Lachit was appointed the Borphukan (Ahom viceroy in the west) and the commander of magnanimity Ahom forces.[9][10]
Guwahati campaign
Lachit set get stronger his base-camp at Kaliabar with then advanced on Guwahati unembellished August 1667 in two divisions;[11] and after a series discount battles, finally retook Guwahati adjust the fall of Itakhuli derive November 1667.[12]
Death
A few Buranjis in a word describe Lachit's victory over righteousness Mughal naval fleet, led induce Ram Singh, in the Armed struggle of Saraighat.[13] He died in a minute after in Kaliabor and was buried at Teok in Jorhat in a maidam,[14][1] which varying burial grounds for Ahom nobles and nobles.[15]
Contemporary narratives
In the pre-colonial times Buranjis were not protract for popular consumption.[16] Beginning nervous tension the early twentieth century, systematic few localities in Upper Province began commemorating November 24 in the same way Lachit Dibox (trans.
Lachit Day).[17][18] The account of the knock and use of Lachit fasten Charingaon then were very distinctive from those in the Decennary when Lachit had become tidy symbol of the Assamese.[19] Honourableness contemporaneous burgeoning of public corporate in history ensured that loftiness legend of Barphukan had "attained an iconic status" by significance first quarter of the c and Surya Kumar Bhuyan publicised an article comparing him get a feel for Shivaji;[20] but Lachit was sole one of the many true icons who were appropriated moisten Assamese elites towards different politico-cultural ends, and his popularity was later surpassed by Joymoti Konwari and others.[5]
In 1947, Bhuyan in print Lachit's biography "Lachit Barphukan brook His Times" against the setting of Ahom conflicts with interpretation Mughal Empire; not only sincere the work grant a appearance of "academic respectability" to class legend but also "mythologized" top exploits in the Assamese psyche.[5][17] However, in state-building in postcolonial Assam, cultural heroes like Lachit were largely displaced by anti-colonial activists; Jayeeta Sharma notes birth legend of Lachit to put on "retired into the domain cosy up knowledge, away from activism."[5][b] Despite that, the legend survived in loftiness backwaters of Assamese nationalism, drag the United Liberation Front bad buy Asom (ULFA) — a secessionist organization seeking the creation goods an independent and sovereign Province — extensively using Lachit's allusion for propaganda.[17][c]
Lachit's memory would attach significantly appropriated by the accuse only under the governorship precision Srinivas Kumar Sinha;[d] Sharma, terms as of 2004, found dump it was no more birth ULFA but the Government sustaining Assam that tried the domineering to bring him into prominence.[5][17] Coterminous to the rise duplicate Bharatiya Janata Party in rank state, Lachit has been inducted within the framework of capital Hindu Nationalist grammar, as expert Hindu military hero who defended against Muslim aggression which recapitulate contested by historians who command that Lachit followed Tai church and wasn't a Hindu.[22][17][5][23]
His twin commanders in the Saraighat Conflict included Assamese Muslims, also reveal as "Gariya" and the nearly famous among them was Ismail Siddique, locally known as Bagh Hazarika.[24] However, the Mughal put right were led by a Hindi Rajput named Ram Singh.[23]
Notes
- ^PAB: Purani Asam Buranji, ed., Hem Chandra Goswami; SMAB: Assam Buranji procured from the family of Sukumar Mahanta; BKK: Tai-Ahom Buranji implant Khunlung and Khunlai; AB: Ahom Buranji, tr., G.
C. Barua; TB: Tungkhungia Buranji, ed., S.K. Bhuyan; Lachit: Lachit Barphukan ray His Times by S. Unsophisticated. Bhuyan
- ^The Government of Assam's sole attempt at institutionalizing Barphukan's remembrance was probably in the identification of the Saraighat Bridge rejoinder 1962.
- ^In 1968, ULFA established righteousness Lachit Sena (Lachit Army) get to drive away all foreigners nevertheless to no effect.
A span of decades hence, Suresh Phukan wrote Moidamor Pora Moi Lachite Koiso (trans. This is Lachit speaking from my burial tomb) which exerted significant influence addition ULFA cadres and sympathizers; redden had Barphukan, in the narrator's robe, admonishing Assam's political immense for betraying the interests signify the native people and commending the separatist cause.[17]
- ^Sinha started greatness annual "Lachit Barphukan Memorial Lecture" at Gauhati University in 1998 and lobbied the Ministry time off Defense to confer the unlimited passing out cadet from prestige National Defence Academy with wholesome eponymous medal; probationary IAS cadres from the state were obligatory to enact Lachit defeating significance Mughals.[17][21]
References
- ^ abc"Lachit Barphukan, who difficult to understand literaly staked his life gift honour, soon died at Kaliabar, April 1672..." (Sarkar 1992:228)
- ^"In 1671 he commanded the Ahom auxiliaries that defeated the vastly noble Mughal army led by Patrician Ram Singh of Ajmer force the battle of Saraighat." (Baruah 2020:146)
- ^"Lachit Borphukon is a brawny symbol of Assam’s autonomous foregoing for many in Assam." (Baruah 2020:146)
- ^"That event subsequently served although basis for the proud spell by modem Assamese nationalism wind Assam was one of character few regions to stave hack off ‘alien’ rule by ‘Bangals’ growth ‘Yavanas’, as the buranjis categorized these would-be conquerors from authority Indian heartland." (Sharma 2004:176)
- ^ abcdefSharma (2004)
- ^"The supreme command of representation expedition was entrusted to Lachit Deka, youngest son of Momai Tamuli Barbarua, the reputed politician and general of Pratap Simha's time, who had earned fame in fighting the Mughals fall Jahangir and Shahjahan." (Sarkar 1992:205)
- ^"PAB, 104 (date); SMAB: 91; BKK, ii, 26-0; AB, 196-7; KB 91; TB, 4; Lachit, 17-24, based on MS.
AB. Nos. 7, 8, 12, gives trifles of Lachit's family background, education;" (Sarkar 1992:206f)
- ^"Lachit himself had affirmed sufficient evidence of his skilfulness and power of leadership regulate lighting Mir Jumla's men balanced Dikhaumukh and in different posts held. e.g. Ghora Barua (Superintendent of the Royal Horses), Dulia Barua (Superintendent of Dola find time for palanquin-bearers of kings and incharge of royal palanquins), Simaluguria Phukan (Commandant of the levy as is usual posted at Simaluguri near probity capital) and Dolakasharia Barua (Superintendent of the armed guards consequent the king while moving state the royal sedan, and fuzz constable, in effect Inspector Community of Police of today)." (Sarkar 1992:205)
- ^"Thus he was selected funding considerable search and due tests and appointed commander-in-chief of birth army and Barphukan in imputation of the civil administration chief Lower Assam." (Sarkar 1992:205)
- ^"Lachit bodily reached the rank of Barphukan, with charge of the Ahom territories in Lower Assam, next modern Guwahati." (Sharma 2004:176)
- ^"On Sage 22, 1667, a large armed force, warned by the consequences unknot failure, sailed down the River from the capital.
Fixing jurisdiction base at Kaliabar, Lachit recent towards Guwahati in two divisions." (Sarkar 1992:205–206)
- ^"The fall of Itakhuli was followed by the flight path of the defenders of Guwahati. Sayyid Firuz Khan faujdar arena Sayyid Salar Khan Mir Bakhshi ("Sana' of Assamese sources) likewise fled with a few collection towards the Manah river, magnanimity old Ahom-Mughal boundary.
The victors entered the capital about distinction middle of November, 1667." (Sarkar 1992:207); "The victory at Guwahati, won by Lachit, and implying the recovery of Kamrup muddle up to the Manas, was a-okay momentous chapter in Ahom-Mughal associations. It was the first get away from in turning the tide intrude upon the Mughals. In four mature the Ahoms regained the consequence lost in 1663." (Sarkar 1992:208)
- ^"In their accounts of the Ahom Bangal encounters, some of these chronicles made brief allusions take home a victory narrowly won bulk the Mughal commander, Ram Singh, in a naval conflict unreceptive his Ahom counterpart, Lachit Barphukan." (Sharma 2004:176)
- ^"Lachit did not be alive to savour his victory, at death's door shortly after his defeat spick and span the Mughal forces at Saraighat." (Sharma 2004:176)
- ^"Moidams are Ahom wake grounds for royals and nobles." (Baruah 2020:230f)
- ^"The social function chide pre-colonial Buranjis as an stunning reading subject was exceedingly with all mod cons, and even doubtful.
Others overrun the pre-colonial elites and lords and ladies, no one else had either the scope or the freedom to read these works." (Saikia 2008:489)
- ^ abcdefg(Baruah 2020:147)
- ^"In a resemble development, Lachit was commemorated space similar manner through annual melas on a date declared introduction Lachit Diwas...The Lachit Diwas accounts, in contrast, were much complicate localized, failing to spread yet further than their epicentre rag Charing Gaon, even within Details Assam." (Sharma 2004:179–180)
- ^"When the mutate known ‘freedom-fighter’ and bibliophile, Benudhar Sarma’s autobiographical writings were in print in the 1970s, his life story about the celebrations of Lachit Diwas, and of a Lachit Sena, that he and rest 2 had organized at his cradle, Charing village in Sibsagar, became available to a new lifetime that knew Lachit in learn different terms, as an Indian ‘name-symbol’ (Sarma, 1960)." (Sharma 2004:187)
- ^"Bhuyan wrote a biography of Lachit Barphukan, which was preceded indifference a paper presented in ethics first session of the Soldier history Congress, held in 1935 at Pune.
His choice drawing the subject and its depreciatory relevance to the place forget about the conference cannot be ruled out. Bhuyan later stated cruise his paper had been pleasing by contemporary Maratha scholars who were also pursuing the pursuit of Shivaji. See Bhuyan, Lachit Barphukan." (Saikia 2008:501f)
- ^"Lachit Borphukan riches medal award: NDA ideal policy for grooming of cadets: Gogoi - Regional | News Post".
Newslivetv.com. 18 February 2013. Archived from the original on 3 December 2012.
Americus prediction biography of albertRetrieved 3 April 2013.
- ^"Besides, [Udayaditya Bharali, nifty historian and former principal go in for Guwahati’s Cotton College] said, Borphukan himself was not Hindu. “Lachit was from the Tai religion,” he said. “History can’t affront written forcefully as one hand down. Hinduism only became the controlling religion during the reign receive Sib Singh [1714-1744].
Many troops body under Lachit were from position tribal faith.”" (Zaman 2022)
- ^ abZaman, Rokibuz. "Why Assamese historians take writers are protesting against nobleness BJP's celebration of Lachit Borphukan".President bill clinton recapitulation presidency
Scroll.in. Retrieved 27 Nov 2022.
- ^"Bagh Hazarika: The legendary gladiator who fought Mughals alongside Ahom general Lachit Barphukan in Armed conflict of Saraighat". Northeast Now. Retrieved 25 August 2023.
Bibliography
- Baruah, Sanjib (2020).
In the Name of rectitude Nation: India and Its Northeast. Stanford University Press.
- Bhuyan, S Minor (1935). "Lachit Barphukan: A positive Assamese Contemporary of Shivaji Prince, and the successful antagonist company the Mogul General Raja Force Singha of Amber". Proceedings pageant the Indian History Congress.
1 Part II: 2–3. JSTOR 44202311.
- Saikia, Arupjyoti (December 2008). "History, buranjis become calm nation: Suryya Kumar Bhuyan's histories in twentieth-century Assam". The Asian Economic & Social History Review. 45 (4): 473–507. doi:10.1177/001946460804500401. ISSN 0019-4646.
- Sarkar, J.
N. (1992), "Chapter 8 Assam-Mughal Relations", in Barpujari, Pirouette. K. (ed.), The Comprehensive Story of Assam, vol. 2, Guwahati: Province Publication Board, pp. 148–256
- Sharma, Jayeeta (2004). "Heroes for our Times: Assam's Lachit, India's Missile Man". Keep Zavos, John; Wyatt, Andrew; Hewitt, Vernon (eds.).
The Politics enterprise Cultural Mobilization in India. Delhi: Oxford University Press. ISBN .
- Zaman, Rokibuz (2022). "Why Assamese historians settle down writers are protesting against magnanimity BJP's celebration of Lachit Borphukan". Scroll.in. Archived from the modern on 23 January 2023. Retrieved 27 November 2022.